nahshon red sea
As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. With the proper level of belief, one can gain clarity and forge on successfully. ; Jesher . What does this mean? They wanted to be holy. It required restraint and respect for boundaries, which are essential to achieving holiness. They were the Ketzinim (officers), who were incinerated at the Ketzin (edge) of the encampment. The difference between the positive expression of the character trait of bravery and the negative impulse of hubris is often, in practice, just a matter of degree. (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. The divisions of the camp of Judah went first, under their standard. Nahshon Wright, Kelvin Joseph moving in opposite directions for Cowboys. Real time news brief - The message of Nachshon, the hero of the Red Sea crossing - Israel National News flashes around the clock are waiting for you on the site. The miraculous Exodus from Egypt and parting of the Red Sea presaged an intense and tempestuous period of approximately two and one-half years. God, Numbers 1:7. It is noteworthy that the Mishna in Avot [78]Avot 1:3. Please enable JavaScript in your browser's settings to use this part of Geni. He was born about -1450 in Egypt. The sea was calmed and split allowing the children of Israel to pass through. According to the Shelah, Nachshon and the rest of the group of two hundred fifty had virtuous intentions. It appears that they began to suffer from withdrawal and sought once again to achieve that euphoric feeling, by joining in the Korach rebellion to achieve their ends. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. Gender: Male Origin: Hebrew Alternate Spellings: Nahshon Select Gender: Female Male Either A B C D E F G H I J K L M N O P R S T U V Y Z [11], Owing to his direct descent from Judah and to his being the progenitor of so many kings, Nahshon is extolled by the rabbis as a most noble man. The word choice is interesting. Nahshon Dion Anderson - Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American. Avraham Pronounced: AHVR-rah-ham, Origin: Hebrew, Abraham in the Torah, considered the first . 1 Chronicles 2:10 chapter context similar meaning copy save. He packed and didn't let the dough rise and ran, breathless and scared and grateful, away from the land of Pharaohs and pyramids and slavery. 1Ch 2:11 - And Nahshon H5177 begat H3205 Salma, H8007 and Salma H8007 begat H3205 Boaz, H1162. It is interesting to note that in todays idiom, it would be unusual to praise someone as a lover of G-d. She is a recipient of the Bronx Recognizes Its Own Award (BRIO), awarded by the Bronx Council on the Arts. Our practical approach to love of and attachment to G-d is to emulate the ways of G-d through acts of kindness and righteous behavior [104]See BT Sota 14a; Berachot 33b (which references Deuteronomy 10:12); and Shabbos 31b. Mar 31, 23 Daily Reyd Mar 30, 23. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. It is left to the Talmud[14]BT Sota 36b-37a.jQuery('#footnote_plugin_tooltip_51803_2_14').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_14', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash[15]Mechilta DRabbi Yishmael 14:22.jQuery('#footnote_plugin_tooltip_51803_2_15').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_15', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); to record how he was a seminal figure in this miraculous event. The (last Chabbad) Rebbe saw Nahshon's heroic and brave endeavor as a call to action, saying: "One fellow named Nahshon jumped into the sea, and caused the great miracle of the Splitting of the Sea. This would have likely avoided the entire debacle of the Golden Calf that emerged instead. Nahshon's immense capacity for light enabled the Israelites to conquer the dark waters of the Sea of Reeds and the impending doom of Pharaoh's army. Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. The most famous Nahshon story comes from the crossing of the Red Sea during the Exodus from Egypt. and Elisheba . A person just has to have faith, believe in his self-worth, take the plunge, proclaim his beliefs for the world to hear, and equip himself with the knowledge that Hashem created us to be unique; it only takes one person with clarity to elucidate the situation to everyone else. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. Since they (Bnei Yisrael) were standing and taking advice/debating/arguing (over what course of action they should take), Nachshon ben Amminadav jumped (into the Red Sea) and he fell into the sea. Genuine holiness is not some perk earned merely by assuming some position or function. ; Uri . Cf. However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. Cf. That, It is suggested they sought these positions because they mistakenly believed that proximity to the holy spatially and in terms of function would yield them a closer connection to the Divine presence and facilitate their readily attaining Ruach HaKodesh. It is interesting to note that in todays idiom, it would be unusual to praise someone as a lover of G-d. Therefore, he merited to have the kingdom (was zocheh), as it says, "When Israel left Egypt, the house of Yaakov [left] a people of a strange tongue, Yehuda became His holy nation," (Tehillim 114:1-2) () ' ' ' ' " ' " " ' ' " " ' ' ' ' " " ' ' ' ' ' ' (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). http://www.aishdas.org/avodah/faxes/biberfeldHistory.pdf. His distinction was personal courage. 1) His name, because he jumped into the waves of the ocean ( ) [Shemot Rabbah], 2) He merited having five incredible descendants: Dovid, Daniel, Chananiya, Mishael and Azariyah [Shemot Rabbah], 3) The kingship of Bnei Yisrael was given to his shevet, Yehuda, a. Moshiach will come from him as well [Gemara and Mechilta included earlier], 4) Nachshon was the first of the Nisi'im to bring a korban in the Mishkan [Bamidbar 7:12], 5) One of the 70 zikeinim {but that's a story for another time}. jQuery('#footnote_plugin_tooltip_51803_2_3').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The Bible does not expressly name those who were among the two hundred and fifty. I decided that perhaps I was mistaken, and that and his were mentioned in hindsight. He is renowned for his courage and faith in being the first to jump into the deep waters of the Red Sea, before they were miraculously parted. Everyone can be holy [62]Numbers 19:6.jQuery('#footnote_plugin_tooltip_51803_2_62').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_62', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and the Bible [63]Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_63').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_63', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); urges us to do so. Nahshon is described as a great hero because he took things into his own hands; he acted decisively; he risked his own life. Maimonides, in his Guide for the Perplexed (3:52), explains that love of G-d is achieved through knowledge of the Torah, which encompasses attainment of true knowledge and appreciation of the existence of G-d. R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). Zealously pursuing them leads to the same kind of inability to be satisfied, because the desire for them is also insatiable [76]Ibid and see BT Makkot 10a (cited by Rav Schwab) and Maharsha commentary thereon. Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. However, their hubris and sanctimonious behavior were inexcusable and disqualifying. This public display was intended to inspire people to want to attain this same esteemed and true status of enjoying Ruach Hakodesh [55]As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. Initially, it may feel as though stating ones thoughts in the midst of a crowd would be too polarizing and that it would be better to silence any beliefs which go against popular opinion. As the Talmud [61]Ibid.jQuery('#footnote_plugin_tooltip_51803_2_61').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_61', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes, humility may be an even more critical element in achieving Ruach HaKodesh, than holiness. [21]See Numbers Rabbah 13:7 and Ohr HaChaim commentary on Numbers 14:12.jQuery('#footnote_plugin_tooltip_51803_2_21').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_21', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Interestingly, in the Biblical verse describing the event,[22]Numbers 7:12.jQuery('#footnote_plugin_tooltip_51803_2_22').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_22', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); he is not referred to by the title of Nasi, as are the other Tribal Leaders. A new set of 70 Elders was then chosen as noted above. Greatly frightened, the Israelites cried out to the LORD. After all, didnt G-d assure them they were all holy [94]Exodus 19:6.jQuery('#footnote_plugin_tooltip_51803_2_94').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_94', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. Consider, something must have been amiss to precipitate his shortly being replaced[23]See also Nachmanides commentary on Numbers 30:2.jQuery('#footnote_plugin_tooltip_51803_2_23').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_23', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); by Caleb, as head of the Tribe of Judah. The Meshech Chochma [53]Meshech Chochma, Behaalotcha 55.jQuery('#footnote_plugin_tooltip_51803_2_53').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_53', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); provides an extraordinary insight into the nature of this need, in his analysis of the precipitating cause of the incident of the Graves of Desire. Rabbi Hirsch agrees with Nachmanides [65]Ramban commentary on Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_65').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_65', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); that the existential state of being holy is achieved by acting judiciously and with restraint in the realm of what is otherwise permitted [66]Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and Continue readingjQuery('#footnote_plugin_tooltip_51803_2_66').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_66', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and not already expressly prohibited. Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. 14:20). He is renowned for his courage and faith in being the first to jump into the deep waters of the Red Sea, before they were miraculously parted. In this regard he references, Numbers 16-18. It would appear no coincidence that after they found themselves peremptorily removed from its nurturing radiance, because of the Sin of the Spies, they sought to contrive a way to get back into its loving embrace. Nachshon was rewarded for his personal heroism at the Red Sea, by being honored with bringing the first sacrifice at the dedication of the Tabernacle. Numbers 10:14. The Sifrei (Bamidbar 47) posits Nachshon was not also honored with the title Nasi, when bringing the first sacrifice of the Tribal Leaders in the Tabernacle, in order to prevent him from insisting, as the equivalent of a king, that he also be a part of the presentation of each of the sacrifices of the Tribal Leaders. According to the Tanchuma, noted above, the original set of 70 Zekeinim were picked to participate (with Nadav and Avihu) at Mount Sinai. R' Gamliel says: 'The Egyptians chased after Bnei Yisrael until the Red Sea, and their enemies were camped behind them and the sea was in front of them, and Bnei Yisrael saw the Egyptians and they became very afraid/scared, and there they disposed of all the abominations of (from) Egypt from upon themselves, and they did great teshuvah, and they called out to their G-d, as it says, "Pharaoh drew near, and the children of Israel lifted up their eyes." What did they hope to gain? 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