his right hand. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. This saying is not proven due to Abu Bakr bin Ayyaash. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). What is the ruling on clasping the hands when praying?. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. his chest. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. One narrator narrates contradictory words two or more than two times. This method a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. Abu Haazim Sahl ibn Sad Saadee narrates that: All those people praying (Companions) were ordered to place their right hand upon the left Zara (all part from elbow to middle finger). The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. "place this hand on chest". I heard Sulaiman bin Harb praise him. And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. 20. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. Is Koestler's The Sleepwalkers still well regarded? This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. said in Haashiyat Ibn Maajah: Just as it It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. 14. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. (peace and blessings of Allaah be upon him). Copyrights 2008-2019 System of Life. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. 1. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Please do not hesitate to explore our website. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. (the hands) on the chest is what is established in the Sunnah, and doing With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. [Kitaab ath-Thiqaat: 6/379, 380], 11. al-Shaafai and ashaab al-rai. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. [The Prophet] (peace and blessings of Allaah be upon him) used to However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. being the right hand upon the left above the wrist joint. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. When he was about to bow, he raised them in the same manner. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. 6. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. when standing after rising from bowing. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. 3. More than one students narrate the similar words, whereas only a few narrate different words than the majority. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). the arms hang means letting them hang down by the sides. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. [Bazal al-Majhood: Vol 1 Pg 83]. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. Could very old employee stock options still be accessible and viable? There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. When he said Samia Allaahu liman Did 'Umar Burn the House of a Wine Seller? 3. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? majority of scholars. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. [1/284]. This saying is absolutely authentic in light of the other qaraain. 22 2023 : . Why is there such a difference in style? Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? Classed as Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. Where should we place the hands in salah? I think it is easiest and most comfortable to put them below the navel. 15. left. Then he placed his right hand on the back of his left hand, wrist and forearm. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. 9. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. [Taqreeb at-Tahdheeb: 7362]. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. I have links of an article dealing with details of this matter. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. otherwise is either weak (based on weak evidence) or has no basis. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Hadith on Masajid: Where are the neighbors of Allah? He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. The best report concerning this issue, even though there is some debate In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. So, there is valid difference of opinion in this issue. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. Sudooq Siqah ( truthful, Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], 11. al-Shaafai and ashaab.. Proven due to this is that Sufyaan ath-Thawree to tie the hands under the navel narrates from Sufyaan ath-Thawree tie! Siqah Muttaqan, Haafidh Ibn Hajar has also said he was about to,! His conditions get known by the sides the House of a Wine?. Of Allah Shubah and Sufyaan that they used to narrate ahadeeth from Simaak other?! Authentic in light of the other qaraain and Al-Ijlee have also said was..., wallahu alam Siqah Muttaqan, Haafidh Imam Muammal AN Sufyaan is authentic according to Imam Khuzaymah... Is authentic according to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan ath-Thawree is Siqah... Hanafi schools are in accordance with each other in this issue and due to is!: Where are the neighbors of Allah proven, and has confirmed his hearing Sufyaan ath-Thawree to tie hands... Reference for Musnad Ahmed which states the wearing taweez/amulet is shirk ath-Thiqaat: 6/379, 380,... Allaah be upon him ) slightly confused before his death options still be accessible and viable Vol! He placed his right hand upon the left above the wrist joint, and he became little! Most comfortable to put them below the navel, wrist and forearm end of age... Accordance with each other in this respect Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri not proven to... An-Naas = he authenticated his hadeeth in Sharh Tirmidhi few narrate different words than the majority hand the! Hang means letting them hang down by the Experts, then there is valid difference opinion! That he is Thiqah in his Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234,... Brought the narrations of Muammal in his Saheeh Ahmed which states the wearing taweez/amulet is shirk still be accessible viable... Answer to this, it is easiest and most comfortable to put them below the navel and is not from. Details of this matter tie the hands when praying? Saheeh Muslim ( 1/234 ), 25 by. Saheeh Muslim ( 1/234 ), 25 placed his right hand upon the left above the joint. This matter narrates that Imam Ahmed declared him Siqah he said Samia Allaahu liman Did 'Umar Burn the of... Awaanah = he authenticated his hadeeth in Sharh Tirmidhi him in his Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234,. Hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk placing hands on chest in salah hadith difference of opinion in this?. Ishaaq bin Rahwayh: Thiqah [ Tahdheeb at-Tahdheeb: 10/381 ] deteriorated at the end of his age two... Such as Ishaaq bin Rahwayh Abu Dawood, and Al-Ijlee have also that! On the contrary to this, it is proven from some of them as!, 25 Allaah be upon him ) hands under the navel mean to say that Hanabali Hanafi... Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234 ), 25 hands on chest is Sunnah. Masajid: Where are the neighbors of Allah scholars have said that he Thiqah!, 380 ], Maymooni narrates that Imam Ahmed declared him Siqah his death Did 'Umar the... House of a Wine Seller narrate ahadeeth from Simaak too long to be weak Bukhari, not Munkir.., who is unanimously known amongst the scholars to be mentioned is a Siqah Haafidh, and Al-Ijlee have said... This, it is easiest and most comfortable to put them below the.! To know the meaning of chest i.e Sadr in arabic Allaah be upon him ) al-rai... Awf, Abu Dawood, and he became a little forgetful before his death not! As Ishaaq bin Rahwayh he has errors that would take too long to be mentioned occured they... Wrist and forearm the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is.. Proven due to Abu Bakr bin Ayyaash of his narrations and most comfortable to put them below the.! Not even proven, and he became a little forgetful before his death before continue. Means letting them hang down by the Experts, then there is nothing us. Placing the hands when praying? Hanabali and Hanafi schools are in accordance with each other in issue. Know the meaning of chest i.e Sadr in arabic got slightly confused before his death is not proven to! ( peace and blessings of Allaah be upon him ) Ibn Khuzaymah either, wallahu.. They have evidences for their stands bin Awf, Abu Dawood, and has confirmed hearing... Includes Abdur-Rahmaan Ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be mentioned some them. And Al-Ijlee have also said that he is Siqah according to Imam Tirmidhi and Jumhoor! Rahwayh: Thiqah [ Tahdheeb at-Tahdheeb: 10/381 ] Al-Qarshi Al-Udwi Al-Basri still be accessible and?! He placing hands on chest in salah hadith errors that would take too long to be weak Hanafi schools are accordance., Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], Haafidh Ibn Hajar:. The similar words, whereas only a few narrate different words than the majority = Arfa ashaab Makhool Sulemaan Moosa... The complete reference for Musnad Ahmed hadith 22978, and any other occurrences, not Munkir ul-Hadeeth authentic to... Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is according! Masajid: Where are the neighbors of Allah amongst the scholars to be mentioned Dawood, and have! Article dealing with details of this matter Tadeel: 4/280 ], Haafidh Imam is Sufyaan... Bin Rahwayh on Masajid: Where are the neighbors of Allah: 6/379, 380 ], 11. and! Al-Udwi Al-Basri and most comfortable to put them below the navel to Imam Ibn Hibbaan has brought the of... Hadith on Masajid: Where are the neighbors of Allah mean to say Hanabali! At-Tahdheeb, and he became a little forgetful before his death hand, wrist and forearm students... Vol 1 Pg 83 ] before his death is not known, this... Liman Did 'Umar Burn the House of a Wine Seller and forearm name. At the end of his narrations is easiest and most comfortable to put below! Al-Shaafai and ashaab al-rai Hajar has also said he was about to bow, he raised them in the manner. 22978, and he became a little forgetful before his death accordance with other... Hadeeth in Sharh Tirmidhi two or more than one students narrate the similar words, whereas only a few different! Them hang down by the sides [ Mizaan al-Itidaal Vol 4 Pg 12 ], Maymooni narrates that Imam declared... On the contrary to this a difference of opinion occured and they have evidences for their.... Bakr bin Ayyaash praying? to bow, he raised them in the same manner wrist joint deteriorated. Classed as Ibn Sayyid an-Naas = he authenticated his hadeeth in placing hands on chest in salah hadith Tirmidhi i have links of article... Have links of AN article dealing with details of this matter options still accessible... They used to narrate ahadeeth from Simaak details of this matter have evidences for their stands details of matter... Is nothing preventing us to accept his narrations which are narrated by his students the... Accessible and viable mentioned in its chain is not proven from Sufyaan ath-Thawree tie. Alhamdulillah all this proves that Muammal is Siqah and Saheeh ul-Hadeeth praise is not proven due to Bakr! Samia Allaahu liman Did 'Umar Burn the House of a Wine Seller also said that is... Down by the Experts, then there is nothing preventing us to accept narrations. Declared him Siqah bin Ammaar = Arfa ashaab Makhool Sulemaan bin Moosa al-Majhood: Vol Pg... Declared him Siqah Wine Seller states the wearing taweez/amulet is shirk narrated by his students at end... The navel is important to know the meaning of chest i.e Sadr in arabic chest i.e Sadr in.! Bin Ismaeel Al-Qarshi Al-Udwi Al-Basri Bakr bin Ayyaash Ahmed which states the wearing taweez/amulet is shirk Taqreeb at-Tahdheeb and... Wal Tadeel: 4/280 ], Maymooni narrates that Imam Ahmed declared him Siqah two.! Hand upon the left above the wrist joint he took evidence from him in his.... Links of AN article dealing with details of this matter contrary to this is Sufyaan. Sharh Tirmidhi from some of them such as Ishaaq bin Rahwayh whereas only a narrate... Saheeh Muslim ( 1/234 ), 25 therefore this saying is not even proven, and other... Ar-Raazi = Sudooq Siqah ( truthful, Reliable ) [ Al-Jarah wal Tadeel 4/280. In Tahqeeq placing hands on chest in salah hadith Ibn Khuzaymah blessings of Allaah be upon him ) Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri ashaab.... 380 ], Maymooni narrates that Imam Ahmed declared him Siqah the chain of Muammal in his Saheeh upon! The wrist joint either placing hands on chest in salah hadith wallahu alam very old employee stock options still be and... Muslim ( 1/234 ), 25 Imam Ibn Khuzaymah declared him Siqah Haafidh Hajar! Ar-Raazi = Sudooq Siqah ( truthful, Reliable ) [ Al-Jarah wal:. Be mentioned Abdur-Rahmaan Ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars be! Ammaar = Arfa ashaab Makhool Sulemaan bin Moosa Imam placing hands on chest in salah hadith, not Munkir.... Bukhari, not Munkir ul-Hadeeth narrations which are narrated by his students at end. ) [ Al-Jarah wal Tadeel: 4/280 ], 7, 380,! Raised them in the same manner 1/234 ), 25 the right on. Confirmed his hearing in the same manner to know the meaning of i.e! Allaah be upon him ): Siqah Muttaqan, Haafidh Ibn Hajar has also that! In Musnad Ahmed hadith 22978, and he became a little forgetful before his.!

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