It is the adoption perfected and completed. All the days of our appointed time we are waiting, till this change shall come, when he shall call, and we shall answer, and he will have a desire to the work of his hands, Job 14 14, 15. Noe shares his life story and As to the manner, we know not how to pray as we ought. If children, then heirs, v. 17. WebRomans Chapter 8 Romans 8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. So many Christians He will with him freely give us all things, all things that he sees to be needful and necessary for us, all good things, and more we should not desire, Ps 34 10. 2. Why, the Spirit itself makes intercession for us, dictates our requests, indites our petitions, draws up our plea for us. It is God who justifies! There is one more than a conqueror, when pressed above measure. All the saints have flesh and spirit in them; but to be in the flesh and to be in the Spirit are contrary. Just as sin and death came into the world through Adam to afflict all (5:12-14), so the free gift of grace came into the world through Christ to justify many (5:15-21). [1.] Paul writes, This was what he aimed at all alongto bring them to heaven. Who shall? 2018 David Guzik No distribution beyond personal use without permission. The Spirit interceding in us evermore melts our wills into the will of God. The vision of God and the fruition of God make up the inheritance the saints are heirs to. The Spirit witnesses to none the privileges of children who have not the nature and disposition of children. Methinks, were there no other argument, love to our bodies should make us hate sin, because it is such an enemy to our bodies. None are thus justified but those that are effectually called. And, if so, who can be against us, so as to prevail against us, so as to hinder our happiness? To be Christ's (that is, to be a Christian indeed, one of his children, his servants, his friends, in union with him) is a privilege and honour which many pretend to that have no part nor lot in the matter. Though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us; there is that to be found upon and in all true believers which answers the intention of the law. Hence the apostle by the way infers how much it is our duty to walk not after the flesh, but after the Spirit, v. 12, 13. Who then dares fight against us, while God himself is fighting for us? This is enough to answer all those accusations, It is God that justifieth. Who can be against us, to strip us, to deprive us of our comforts? A sanctified soul is a living soul, and that life is peace; it is a very comfortable life. As the reward of the saints' present sufferings; and it is a rich reward: If so be that we suffer with him (v. 17), or forasmuch as we suffer with him. But all the providences of God are theirsmerciful providences, afflicting providences, personal, public. (2.) This includes all the out-goings of the soul's affections towards God as the chief good and highest end. All the creatures desire their own perfection and consummation; when they are made instruments of sin it is not willingly. 31 What, then, shall we say in response to these things? The life of the soul consists in its union with spiritual things by the mind. Their property: They are led by the Spirit of God, as a scholar in his learning is led by his tutor, as a traveller in his journey is led by his guide, as a soldier in his engagements is led by his captain; not driven as beasts, but led as rational creatures, drawn with the cords of a man and the bands of love. That the creature, that is now thus burdened, shall, at the time of the restitution of all things, be delivered from this bondage into the glorious liberty of the children of God (v. 21)they shall no more be subject to vanity and corruption, and the other fruits of the curse; but, on the contrary, this lower world shall be renewed: when there will be new heavens there will be a new earth (2 Pet 3 13; Rev 21 1); and there shall be a glory conferred upon all the creatures, which shall be (in the proportion of their natures) as suitable and as great an advancement as the glory of the children of God shall be to them. And this not willingly, not of their own choice. They love God. To be spirited as Christ was, to walk and live as Christ did, to bear our sufferings patiently as Christ did. Those that will deal with God must deal upon trust. (4.) Or, We shall not be separated from that love either in death or in life. Web(Read Romans 8:10-17) If the Spirit be in us, Christ is in us. This effect the first threatening has (Gen 3 19): Dust thou art. The veil signified bondage, 2 Cor 3 15. Christ doth not, will not, love us the less for all this. The righteousness of Christ imputed, secures the soul, the better part, from death. It is only through Christ that loved us, the merit of his death taking the sting out of all these troubles, the Spirit of his grace strengthening us, and enabling us to bear them with holy courage and constancy, and coming in with special comforts and supports. We do with patience wait. 37 Nay, in all these things we are more than conquerors through him that loved us. Now we are here told what becomes of the bodies and souls of those in whom Christ is. Also look ahead to verses 12 to 17. To whom did the law speak? If nothing less will save man, rather than man shall perish let him go, though it were out of his bosom. In general, he here makes a challenge, throws down the gauntlet, as it were, dares all the enemies of the saints to do their worst: If God be for us, who can be against us? Now are we the sons of God, but it does not yet appear, the honour is now clouded; but then God will publicly own all his children. 2. When the body dies, and returns to the dust, the spirit if life; not only living and immortal, but swallowed up of life. Not sinful, for he was holy, harmless, undefiled; but in the likeness of that flesh which was sinful. We are not debtors to it; the flesh never did us so much kindness as to oblige us to serve it. I. And this because of righteousness. The present calamities of Christ's beloved ones supposedthat they meet with tribulation on all hands, are in distress, know not which way to look for any succour and relief in this world, are followed with persecution from an angry malicious world that always hated those whom Christ loved, pinched with famine, and starved with nakedness, when stripped of all creature-comforts, exposed to the greatest perils, the sword of the magistrate drawn against them, ready to be sheathed in their bowels, bathed in their blood. "Now," said he, "is my finger upon them?" See 1 Cor 6 19, 20. Faith respects the promise, hope the thing promised. The enemies have sometimes confessed themselves baffled and overcome by the invincible courage and constancy of the martyrs, who thus overcame the most victorious princes by not loving their lives to the death, Rev 12 11. Are they chosen? WebRomansChapter 8. He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed. The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Ep elpidi hoti kai, etc.in hope that the creature itself; so many Greek copies join the words. Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. And we have here such a draught of the gospel charter, such a display of the unspeakable privileges of true believers, as may furnish us with abundant matter for joy and peace in believing, that by all these immutable things, in which it is impossible for God to lie, we might have strong consolation. 6:3-7) We have died with Christ ( Rom. Christ rose as the head, and first-fruits, and forerunner of all the saints, 1 Cor 15 20. It is a great matter what our savour is, what truths, what tidings, what comforts, we do most relish, and are most agreeable to us. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. The help of the Spirit in prayer. I. WebRomans 8:37-39, For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height, nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. And if it be objected, What use will they be of to glorified saints? Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. 2. You are controlled by the Spirit if you have the Spirit of God living in you. Christ intercedes for us in heaven, the Spirit intercedes for us in our hearts; so graciously has God provided for the encouragement of the praying remnant. WebRomans 8 Bible Study Romans 1-3 Everyones condemned Romans 4-5 start talking about but God but God intervened. (28-31) Their final triumph, through Christ. When the creatures are made the food and fuel of our lusts, they are subject to vanity, they are captivated by the law of sin. All that God hath from eternity foreknown with favour he hath predestinated to this conformity. We may request cookies to be set on your device. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. It is no great loss to lose things which are nota body that is of the earth, earthy. We see the Old-Testament saints had the same lot; so persecuted they the prophets that were before us. He did not spare his own Son that served him, that he might spare us, though we have done him so much disservice. Whom he called those he also justified. (1) No condemnation.. He is agent for us there, an advocate for us, to answer all accusations, to put in our plea, and to prosecute it with effect, to appear for us and to present our petitions. All this will not cut the bond of love and friendship that is between Christ and true believers. The Lord is for the body; and though at death it is cast aside as a despised broken vessel, a vessel in which is no pleasure, yet God will have a desire to the work of his hands (Job 14 15), will remember his covenant with the dust, and will not lose a grain of it; but the body shall be reunited to the soul, and clothed with a glory agreeable to it. The creatures are often abused to the dishonour of their Creator, the hurt of his children, or the service of his enemies. They should not at all deter and frighten us from the diligent and earnest pursuit of that glory. In Christ, God does not only not condemn them, but is well pleased with them, Matt 17 5. Theres this gift of Righteousness and its free. Proud member And neither shall do it. 3. The strength and fervency of those desires which the Holy Spirit works are hereby intimated. 3. $25 every month. A sanctified soul bears the image of God, as the child bears the image of the father. The sufferings of the saints are but sufferings of this present time, strike no deeper than the things of time, last no longer than the present time (2 Cor 4 17), light affliction, and but for a moment. It is not the rhetoric and eloquence, but the faith and fervency, of our prayers, that the Spirit works, as an intercessor, in us. Death to the saints is but the freeing of the heaven-born spirit from the clog and load of this body, that it may be fit to partake of eternal life. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. we may suppose them of as much use as they were to Adam in innocency; and if it be only to illustrate the wisdom, power, and goodness of their Creator, that is enough. 14 For as many as are led by the Spirit of God, they are the sons of God. He hath overcome the world for us (John 16 33), both the good things and the evil things of it; so that we have nothing to do but to pursue the victory, and to divide the spoil, and so are more than conquerors. He is the judge, the king, the party offended, and his judgment is according to truth, and sooner or later all the world will be brought to be of his mind; so that we may challenge all our accusers to come and put in their charge. And it is not the least part of their vanity and bondage that they are used, or abused rather, by men as instruments of sin. Them ; but in the flesh never did us so much kindness to... Of sin it is not willingly which are nota body that is between Christ and true believers flesh never us... Elpidi hoti kai, etc.in hope that the creature itself ; so many Greek copies join the.... Separated from that love either in death or in life for as many are. If the Spirit of God are theirsmerciful providences, personal, public makes for. 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